“Can anyone stop Trump?”
Since Donald Trump’s performance at the first Republican presidential debate, broadcast by Fox News August 6 (2015), there has been much braying, blasting, and boosting about his candidacy. The braying and blasting come mostly from establishment Republicans (for example, Charles Krauthammer and George Will) and a few of his Republican opponents. Boosting is heard from the likes of Anne Coulter and many in the electorate who are just plain angry with “the way business is done in Washington.”
- I get the anger.
- I get the desire for a non-politician politician.
- I get the intrigue with Donald Trump’s candidacy.
And I’ve kept an open mind and hoped that Trump would inject some energy into public discourse about several urgent issues facing Americans today.
What I did not expect—and what is shocking—is Trump’s invective against women. He has made a number of demeaning public remarks about women that he has singled out for ridicule in the crassest of terms. Early in the debate, Meghan Kelly drew attention to these well-documented remarks and invited him to explain how he could say such things and expect to get elected. In response, Trump came very close to calling Kelly a bimbo; and in the aftermath he attacked her with scandalous language that really has no place in public discourse, least of all among presidential candidates.
Oddly, polls reflect continued enthusiasm for Trump. Some speculate that his harsh language is part of the reason. Political “experts” have been scratching their heads—and wistfully predicting that “Teflon Don’s” sizzle will fizzle. Some are beginning to doubt a future fall from grace.
So who are the people expressing such support for Donald Trump? Why are his poll numbers so high and still rising? My hunch is that Trump would not be polling so well without enthusiasm among conservative Christians.
If true, this is troubling.
Jesus said to his disciples, “The things that proceed from the mouth come from the heart, and those defile the man” (Matthew 15:18). How a person speaks, what he says, the words he uses, expose the condition of his heart. This is a warning because the heart is the core of a person’s being. And it is this core that determines how a man will conduct himself, what kind of a leader he will be. A person’s speech is a public means of assessing a person’s character.
This is why the apostle Paul admonished believers, “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification, according to the need of the moment, that it may give grace to those who hear” (Ephesians 4:29). “But,” you may say, “what Paul expects of Christians does not apply to unbelievers.” But this would be a mistake.
First, Scripture expresses truths that are also good common sense and beneficial to the health of human society. Here we have an example of wisdom for nonsectarian circumstances confirmed by explicit Christian teaching.
Second, Christians are to be an example to unbelievers in every domain that involves attitudes toward others. Our public witness on behalf of wholesome speech is compromised when we celebrate the indecent speech of public personalities and cheer for their success as it impinges on our shared human concerns.
And third, Christians surely believe that both wisdom and grace are needed in the formation of policy by our elected officials. We may not insist on voting exclusively for those who share our religious convictions. But should we turn a blind eye to egregious spewing of venom against others?
In the New Testament letter of James we’re reminded that the tongue is a fire. It is a small organ of the body, but “it boasts of great things.” “Behold,” says James, “how great a forest is set aflame by such a small fire.” What does he mean when using the metaphor of fire for the tongue? “It is a restless evil, and full of deadly poison.” Sometimes we encounter clear cases of this, and we should dread the consequences, for the tongue “sets on fire the course of our lives.” James even says, in direct connection with this, that the same tongue is used “to bless our Lord and Father” and also to “curse men, who have been made in the likeness of God.” This includes words that intentionally demean the dignity of human persons. And this includes cheap shots against women made to garner public attention. (See James 3:5-11.)
One other passage is telling in this regard. It speaks to the issue of solidarity with others. God’s people, those who fear Him, are warned against consorting with scoffers: How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! (Psalm 1:1). This is relevant, for enthusiasm in the polls expresses solidarity with Trump. This solidarity, I fear, blinds supporters to the shamefulness of his public conduct.
Again, my focus is Trump’s alarming habit of lacing his speech with demeaning words that directly attack the dignity of individual persons—in this case especially, women.
You may like what Trump says about border control or taking a hard line with despots worldwide. You may imagine that a self-made man (who boasts of this at every opportunity) can reverse the downward spiral of our economy. And you may fear that no other candidate, Republican or Democrat, shares your sentiments and feeling of urgency about such things. But can you really be indifferent about what words reveal about a person? And can you ignore the implications this might have for leading a nation that desperately needs God’s blessing? And how are we to explain our professed interest in divine blessing if we temper our objections to Trump’s speech with a rationale that gets things backwards?
I’m writing this for Christians who take seriously their role in human society, who would stand for the right and the good in the public domain. And I urge all believers who are drawn to Donald Trump’s candidacy to consider the possibility that touting Trump approves and encourages shameful behavior.
“Who can stop Donald Trump?” If I’m right about Trump’s support among conservative Christians, they can make a big difference by shifting their support to a more respectable candidate. This answer to the question deserves greater attention.
Here are three suggestions for Christians reading this post:
- Circulate this post through Facebook and on your blog to encourage discussion of this issue.
- Leave your own evaluation of this post here.
- If you’re ever polled about Donald Trump, say you’re concerned about the coarsening of American culture and that you would be uncomfortable supporting his candidacy.
If Christians take a stand against what is sordid and vulgar in public debate, Trump’s numbers might decline dramatically.
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Other blog posts that speak to this general problem: