Doug to Speak at the 2012 National Apologetics Conference “To Everyone an Answer”


Doug will be speaking November 3 at the 2012 National Apologetics Conference in Santa Ana, California.

  • Conference theme & dates: “To Everyone an Answer”—November 3 & 4
  • Doug’s assigned presentation title: “Can Man Live without God?”
  • Date and time of Doug’s presentation: Friday, November 3, 8:30-9:15 p.m.
  • Other speakers include Josh McDowell, Walter Kaiser, Jr., Erwin Lutzer, Norman Geisler, David Geisler, John Sanford, and Ed Hindson
  • Location: Calvary Chapel Costa Mesa, 3800 South Fairview Street, Santa Ana, CA 92704

Admission is free.

For additional details, see www.veritasseminary.com or call (951) 698-6389.

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Finding the Missing Pieces That Make Sense of Life: A Book Notice


I just read a pre-publication copy of the book A Jigsaw Guide to Making Sense of the World, by Alex McLellan. If you’re looking for a practical but reliable guide to engaging others in the great conversation about truth, I encourage you to pre-order your copy from Amazon here.

Alex draws from his extensive experience making bold forays into the jungles of relativism and the deserts of indifference. Though his aims are broader, I believe this book has especially helpful words for Christian believers dealing with doubt or have deep reservations about talking with others about their faith.

This is not an academic treatise; it is a stimulating guide to building on what you already know so that you might come to know more about the things that matter most—and so that you might act with greater confidence on the basis of what you know.
I know Alex well, and I can recommend him as a speaker for your next event on these topics.

Alex has worked closely with Ravi Zacharias and is now Executive Director of Reason Why International.

Henry Boynton Smith (1815-1876)


February 7

On this date in 1877, Henry Boynton Smith died in New York City, age 61. This theologian, who was born in Portland, Maine, studied at Bowdoin College and at Andover and Bangor theological seminaries. Later, he studied in Germany, getting to know Friedrich Tholuck and Hermann Ulrici at Halle, and August Neander and Ernst Wilhelm Hengstenberg at Berlin.

I have long had an interest in Tholuck (1799-1877) for his work in Christian apologetics as a German evangelical. Henry B. Smith lectured in apologetics at Union Theological Seminary during the academic years 1874-1875 and 1875-1876. His course of lectures was published in 1882 by A. C. Armstrong & Son.

Smith adopted a three-fold division of Christian apologetics:

  1. Fundamental Apologetics
  2. Historical Apologetics
  3. Philosophical Apologetics

His system is sophisticated and worthy of close study. He begins with the question whether the supernatural can be known (considering first general questions of epistemology) then moves on to “the proof of the Being of God” (p. 46).

Here is how he begins to address the question, “How can we know God?”

The very question implies some knowledge. Unless we had some conception of God we could and would nevermore ask, How can and do we know God? Unless man had some belief in God he would not ask, any more than an animal, Can you prove His being—can you demonstrate His existence?

The questions implies a need, a craving—seeks for an answer to a demand of our rational and moral being. This is the very least that can be said. There is a strong subjective belief—that is the starting-point; and the question is, Is there a corresponding objective reality? Are there sufficient grounds for full belief, binding on all rational and moral beings?

Hence the question is not at all about knowing some unknown thing, about proving the existence of a mere abstraction—as a theorem in geometry. It is as to the proving the existence of a being in whom, somehow, in some wise, we already believe. It is not going from the known to the unknown—but showing that there are valid and final reasons for a strong, universal, native, human belief.

—Smith, Apologetics: A Course of Lectures (1882), pp. 71-72

Later, Smith writes:

  1. As the starting-point show that man’s whole nature and man’s whole history prove the need to him of a God; that man by nature and reason is irresistibly prompted to seek for Deity, and cannot else be satisfied. This is not the proof of God’s being, but the basis of proof.
  2. That all the phenomena and facts of the universe (so far as known) demand the recognition of a God as their source and unity—a personal God, the necessary complement of the world.
  3. That man’s reason (a priori) demonstrates the existence of a real, infinite, absolute being.
  4. The combination of 2 and 3 gives is the result and proof.

In its ultimate philosophical principles the proof for the being of God consists of three arguments resting upon three ideas:

(a) The ontological argument, on the idea of being.

(b) The cosmological argument, on the idea of cause.

(c) The teleological argument, on the idea of design.

—Smith, Apologetics, p. 87

In chapter 4, Smith distinguishes between “the Supernatural” and “the Miraculous.” He develops the case for Christian miracles against pantheism and materialism, which both consider the impossibility of miracles to be an axiom. Not only are miracles possible, but on sufficient evidence, it is reasonable to believe that miracles have happened.

Smith says, “Besides having an adequate cause, miracles have also a sufficient end or object, and are never to be considered apart from, or dissociated from that” (p. 102).

Miracles are:

possible, if there is a God;

probable, if a positive revelation is needed; and

they have been [i.e., they have happened], if Christ and his apostles can be believed.

(p. 104)

Smith held that “Christian Apologetics is essentially Vindication. It seeks to vindicate, and in vindicating to establish, the value and authority of the Christian faith” (p. 118). His published lectures are a credit to his effort to do just that.

Note: It was also on this date, in 1664, that Gottfried Leibniz completed his master’s degree in philosophy.

 

Gottfried Leibniz

Interview with Brian Auten


I was interviewed recently by Brian Auten. Most of Brian’s questions concern the topic of miracles. Today Brian has posted this audio interview at his website and can be heard here.

Doug’s other posts on the subject of miracles:

“If God, Why Evil?” Presentation Slides


Today I participated in the “Always Be Ready” conference in Downey, CA. The title of my presentation was “If God, Why Evil?”

You’re welcome to view the Keynote slides I used for this presentation. Just click on the following link:

Doug Geivett, “If God Why Evil” (2010.07.31)

Related post here.

Doug to Speak at the “Always Be Ready” Conference July 31


Doug will be speaking at the “Always Be Ready” conference at Calvary Chapel, Downey, CA—July 31, 2010—2:00-2:55 pm. Topic: “If God, Why Evil?”

For registration information and other details:

“Always Be Ready” Conference—Calvary Chapel Downey

This conference is sponsored by the Veritas Evangelical Seminary.

Update (1 August 2010):

Keynote slides for this presentation can be viewed here.

Feminist Sensibilities as an Issue for Christian Apologists


Blaise Pascal (1623-1662) wrote that Christians should “make good men wish that Christianity is true, and then show them that it is.” Both tasks are severely neglected by the Church.

It seems we’re surrounded by people who hope that Christianity is not true. The major media, at least, often express suspicion of Christianity. Sometimes, to be sure, the media go further and deride Christianity. But they seldom deride Christianity with arguments that its central truth claims are false. Rather, they deride its attitudes and practices.

Attitudes differ from beliefs (except in the technical philosophical sense that a belief is a “propositional attitude”). What, for example, do Christians believe about the status of women—in society, at the workplace, at home, in marriage? To be candid, Christians don’t agree in their beliefs about these matters. Read more of this post

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