St. Ephraem—Syrian Apologist of the Fourth Century?


Students of the life and work of Ephraem the Syriac agree that he died on this date in 373 A.D. He wrote hymns, poems, sermons, and biblical commentary. His style and the tenor of his theology was a blend of the mystical and the intellectually staid.

In Theandros, the online journal of Orthodox Christian theology and philosophy, Mary C. Sheridan recounts his huge significance for the Syriac church. Her essay is interesting both for its insight into the life and work of Ephraem and for its discussion of the historical context of his activity.

In my series of posts on Christianity and its tradition of apologetics (see links below), I’ve introduced lesser-known figures and highlighted their contributions. I’m pleased to add this brief post about St. Ephraem (ca. 306-373). In his case, we find a fascinating reflection on apologetic themes in ancient poetry. I don’t know much about his work. But Mary Sheridan includes in her article a sample of his poetry where he acknowledges the value of nature as a source of revelation and places it in relation to Scripture as revelation. The medium of poetry may here be specially valuable for showing how natural theology draws men and women into contact with special revelation.

Ephraem considered both nature and Scripture the “twin sources of revelation.”

Once Nature and Scripture had cleaned the land
–they sowed in it new commandments
in the land of the heart, so that it might bear fruit,
praise for the Lord of Nature
glory for the Lord of Scripture.

He called Nature, the Old Testament, and the New Testament three lyres used in singing the Word of God. He says:

The Word of the Most High came down
      and clothed himself in
a weak body with two hands.
He took up and balanced two lyres,
one in his right hand and one in his left.
A third he put in front of him,
to be a witness for the other two;
for it was the middle lyre corroborating
that their Lord was singing to their accompaniment.

I encourage you to visit Sheridan’s page for more about St. Ephraem.

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Other posts in this series . . .